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Ownership of the website

This website belongs to the Glory of God prayer group, St. Cecilia’s parish, Wa Diocese, Ghana. This group is a member of the Catholic Charismatic Renewal, a spiritual movement in the Catholic Church.

Purpose of the website

The main intention of this website is to spread the word of God; to tell people about Christ, to lead people to the love of God through Jesus Christ. We are attempting to accomplish these in two main ways. 1) Uploading activities being carried out by the group to the website. 2) Writing articles.

1. Activities

Activities that are being uploaded include, but not limited to, Sunday prayer meeting talks, Friday vigil talks, three days fasting and prayers talks, sermons by some priests and radio talks. These will be uploaded as text, audio or video or a combination of all three or any two of them, as available and appropriate. In which ever mode (text, audio or video) you are, links will be provided to the other modes.

Our readers, listeners and viewers should note that these are spiritual activities; they are not business activities.  What we know is that God works in all spheres of our lives: spiritual, social, business, etc. But the spiritual aspect is the foundation and God will accomplish the rest through the spiritual aspect. So, we encourage our readers, listeners and viewers to look at our activities from the spiritual perspective and try to acquire something spiritual from them. Through the spiritual, God will reveal things to you about the social, business, etc.

Most of the talks, except where specified, on this website are given by lay members of the Catholic Church who either have very little or no theological background. What the Lord has done in our lives, we share. What the Lord has revealed to us, we share. How the Lord has touched and inspired us, we share. We share in order to encourage one another and uplift ourselves spiritually. We are sharing this on the internet because we feel that others in any part of the world can benefit from what we share.

Also, the people who give these talks are not English professors. Some are university graduates (but not in English), some are Senior High School graduates, some are still in Senior High School and some have not even reached Senior High School yet, while some are also Vocational School graduates and some completed the old middle school system.  We, therefore, expect a good number of grammatical errors or inconsistencies in our messages. However, the grammatical errors are not so bad as to obscure the intended general message. Therefore, it is our deep conviction that anyone who reads, listens to or watches our talks spiritually, hoping to experience God, will get what he/she wants.

Also, we try to present the messages as originally as possible, so very little editing is done.

Another thing to note is that some of our audio and video recordings may not be up to professional standards. This is because we are not using professional recording gadgets; because of financial constraints, we are making do with what is available to us, i.e. our mobile phones and simple cameras. For example, some of these audio were recorded from just 2 combos and 1 speaker, using simple mobile phones, not even smart phones. But we believe that the quality that we present will be enough to carry our messages across and not cause too much discomfort to our listeners and viewers.

You can send us your recommendations as to how to acquire better gadgets or improve our use of what we already have to deliver better quality content.

2. Articles

Concerning the articles, I we can say similar things as we have said for the talks. As we noted above, the people who give these talks are not English professors. In a similar vein, the people who write these articles or transcribe audio talks to text are not English professors. We, therefore, cannot declare our articles free of grammatical errors. However, the grammatical errors are not so bad as to obscure the intended general message. Therefore, it is our deep conviction that anyone who reads these articles and talks spiritually, hoping to experience God, will get what he/she wants.

Again, you can make your suggestions.

Notes

We would also like you to take note of the use of the the terms 'bro' for 'brother' and 'sis' for 'sister'. These (except the term 'Rev' is attached) are not titles for the religious (as in Rev. brother' or 'Rev. sister'). They refer to brother or sister in Christ, terms we use to address one another as members of the Catholic Charismatic Renewal.

Webmaster

Felix Dordaa Mahama

Email: This email address is being protected from spambots. You need JavaScript enabled to view it.

Mobile: +233201135125

Address: HNo 196 BLK C, Napogbakole, Wa, Upper West Region, Ghana

 

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Website Design and Development
Felix Dordaa Mahama

 

Logo Design
Herman Nuobatolo

 

Contributing Authors

Felix Dordaa Mahama
Matthew Mwindong
Charity B. Lankono
Rena Ullo
Jacob P. Duorinah
Albert Dagbale

 

Audio Editing
Denis Sasu
Felix Dordaa Mahama

 

Video Editing
Felix Dordaa Mahama

 

 

 

 

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A brief history of Glory of God prayer group, St. Cecelia’s parish, Wa diocese

How the Glory of God prayer group started

The Glory of God prayer group was formed in 1990. Until 1989, there was only one parish in Wa town. As such there was one Catholic Charismatic Renewal prayer group at St. Andrew’s Cathedral parish. St. Cecilia’s parish was carved out of the Cathedral parish in 1989. For some time all members of the Renewal in Wa continued to have activities and programmes together at the Cathedral. By the beginning of 1990, the Catholic Charismatic Renewal members from St. Cecelia’s parish had thought it was time to stand on their own as a parish. A new prayer group was formed at St. Cecilia, even though members of this new group were members that came from the Cathedral group. This was done to enable the group reach out to the new parish for members.

Challenges at the beginning of the Glory of God prayer group

The membership of the group was small and seemed not to have impact on parishioners and the parish as a whole. Even derogatory names were given to the group and its activities e.g. “frustrated people group’’ “puori hahaa” (uncoordinated prayer), and others. This attitude of people towards the group never discouraged the members, who remained faithful to their meetings for prayers, sharing of scriptures and intercession for the way forward.

Improvement in the music

A time came when the Glory of God prayer group saw the need to improve upon their music since that could attract the youth to the meetings. The group started acquiring musical instruments: drums, organ, guitars and other equipment, to improve their music during prayer meetings. This enhanced the performance of the music ministry. Wherever the ministry performed it drew the attention of both the youth and the elderly alike. Some decided to join the group and the group began to grow in numbers. Prayer meetings became livelier.

Ministries in the Glory of God prayer group

A number of ministries were instituted to minister to the group.

Music ministry

The music ministry takes care of singing during prayer meetings, celebration of mass, weddings to which they are invited, and any other gatherings where the group is invited to or needs to sing.

Teaching ministry

The teaching ministry takes care of preparing a programme of teachings that are given in prayer meetings. Its members give the teachings at the prayer meetings.

Service ministry

The service ministry takes care of preparing meeting venue and other services required by the group.

Healing and deliverance ministry

The healing and deliverance ministry ministers to people with both physical and spiritual problems by counselling and praying with them for God's intervention.

Outreach ministry

The outreach ministry came about when one of the group members felt the call for the group to go out to other parishes in the Diocese of Wa to witness to fellow Catholics. This was the time many young Catholics were leaving the Catholic Church for newly established charismatic and Pentecostal churches. The ministry had challenges at the beginning with the Catholic Charismatic Renewal leaders and the Church hierarchy. However, the ministry continued to seek the face of God in prayer and was given the go-ahead in 1992 to stand as a recognised ministry of the Catholic Charismatic Renewal. To depict the objective of the ministry, it was named “Faith Outreach ministry”. Objectives include:

1. To share their faith with fellow Catholics by sharing life testimonies
2. To educate and challenge Catholic youth to take interest in understanding their faith and the power available therein.

Intercessory ministry

The intercessory ministry is dedicated to interceding for the group, group members, the Church, the Nation, the sick, the persecuted, and many other issues.

Youth ministry

The youth of the Glory of God prayer group make up the youth ministry. They meet to discuss issues concerning the life of the youth and how to live faithful christian lives.

Women ministry

The women ministry trains women in areas that will make them successful in their homes, businesses and in the Church.

Programmes of the Glory of God prayer group (weekly)

The Glory of God prayer group has weekly programmes that all or specific ministry members are expected to participate in. The group currently has the following programme line-up:

Day	Time	Activity	Expected participants
Monday	5:30pm	Bible sharing	All group members
Tuesday	5:30pm	Rosary prayers/Eucharistic adoration	Rosary confraternity members (which is expected to include all group members)
Wednesday	5:30pm	Intercessory ministry meeting Praise and worship ministry meeting	Intercessory ministry members Praise and worship ministry members
Thursday	5:30pm	Youth ministry meeting Counselling	Youth Healing and deliverance ministry members
Friday	8:00pm	Vigil	Outreach ministry members (but open to all other members and non-members)
Saturday	2:00pm	Praise and worship ministry meeting	Praise and worship ministry members
Sunday	2:45pm	Main prayer meeting	All group members

Other meetings include:

Children ministry meets on the Sunday during the teaching session of the prayer meeting
Women ministry meets on Saturdays/Sundays
Teaching ministry meets on the second to last Monday of every quarter
Three days of fasting and prayers are held during the last week-end of every month (Wednesday to Friday)

Achievements of Glory of God prayer group

1. Life in the Spirit Seminars are organised every year (including for other groups in the chirch).
2. Members are encouraged to be assertive and to play leadership roles in the group and in the parish.
3. The group has a number of elderly members taking active roles and playing the role of mentors
4. Members have cultivated the spirit of sacrifice of their time and resources for the good of  the group and the parish

Challenges of the Glory of God prayer group

1. The Glory of God prayer group has an unstable membership base due to transfer of workers and schooling of the younger members.
2. Increasing cost of outreach and other group programmes.

In spite of the challenges, membership of the group is resolved not to be discouraged. Instead, they are willing to sacrifice to resource the group financially to be able to carry out its programmes. The Glory of God prayer group is also committed to mentoring younger members to take up leadership of the group as older members retire to the background.

How do you join the Glory of God prayer group?

You do not need to do anything special to join the Glory of God prayer group. Just pop in at any of our programmes, especially the Sunday prayer meeting, and you are a member. The group welcomes people from all walks of life (see the Profile of the Glory of God prayer group), as long as they are willing to surrender their lives to Jesus Christ. In short, the group accepts everybody, just as our Lord Jesus Christ did. Contact us for more information.

Where can you find the Glory of God prayer group?

The Glory of God prayer group is Located in Wa town in the St. Cecelia’s parish, Wa Diocese, Ghana. We hold our prayer meetings at the main parish, behind residency, Mangu. For more information, contact us.

Contact persons

Mathias Badu Dery

Email: This email address is being protected from spambots. You need JavaScript enabled to view it.

Mobile: +233205363549

Address: HNo KW/34,

                 Kambali,

                 Wa, Upper West Region,

                 Ghana.

Felix Dordaa Mahama

Email: This email address is being protected from spambots. You need JavaScript enabled to view it.

Mobile: +233201135125

Address: HNo 196 BLK C,

                 Napogbakole,

                 Wa, Upper West Region,

                 Ghana.

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The Glory of God prayer group welcomes people from all walks of life: all sexes, races, colours, tribes, ages, working classes, social status, educational backgrounds, political backgrounds, religious backgrounds (as long as they are willing to accept Jesus Christ as their Saviour and Lord) and religious status in the Church. In short, the group accepts everybody, just as our Lord Jesus Christ did.

Sex

The Glory of God prayer group is made up of both males and females, both young and old. Both males and females are eligible to participate in all the activities of the prayer group, except of women ministry, which is an all female ministry. Even then, the males are sometimes invited to support.

Age

The age distribution of the Glory of God prayer group is very broad. It ranges from toddlers to people over 70 years of age.

Children

Members of the group introduce their children to the Catholic Charismatic Renewal as soon as they are born (in fact they are born into the Catholic Charismatic Renewal). There are many of such children who have grown up to become very committed members of the Catholic Charismatic Renewal and the Glory of God prayer group in particular.

Youth

Some of those children have grown up to become the youth of the Glory of God prayer group. Most of the youth, like me, joined the Catholic Charismatic Renewal, and the Glory of God prayer group in particular, as youth. This group makes up the majority of the prayer group.

Elderly

There is quite a good number of elderly men and women in the group. Some of these joined the group when they were already elderly while some joined from their youth and grew old in the group. This shows the level of devotion of some of the members of the Glory of God prayer group.

Working class

The Glory of God prayer group can boast of people of a wide range of working classes. Some people are into white-collar jobs while some are self-employed. There are traders, weavers, seamstresses, mechanics, pharmacists, teachers, nurses, doctors, students, etc.

Social status

Jesus Christ came to call all people to Himself. He even associated more with the poor, the outcasts, the neglected and the down-trodden. In fact, while such people are normally ignored and looked down upon, the Glory of God prayer group seeks to give them hope.

Jesus also said that it is easier for the camel to enter the eye of a needle than it is for a rich man to enter heaven. This means that, in terms of salvation, the rich and the well-recognized in society also need ministering to.

At Glory of God prayer group, we strive to minister to each one according to his/her needs. Therefore, irrespective of your social status, you are warmly welcome to the Glory of God prayer group. There are the poor and the rich, those of high social status and those of low social status all in this prayer group.

Educational background

The Glory of God prayer group does not reject people with any particular educational background; we accept all. Therefore, there are Basic School children, Junior High School students, Senior High School students, university, Polytechnic, Nursing, Agric and College of Education students. There are also Certificate holders, Diploma holders, HND holders, First degree holders, Masters Degree holders and PHD holders. There are even people who have never been to school at all.

Because of this, meetings are run in both English and Dagaare (which is the local language here) so that everyone can benefit.

Political background

Because we believe in unity, and for the fact that political issues often lead to division rather than unity, we, the members of the Glory of God prayer group, do not indulge in political talks at our prayer meetings. However, we believe that each person should support a political party if he/she sees it fit. Therefore, we accept everyone irrespective of the political party they belong to or the political opinions they hold. In fact, we do not seek to know anyone’s political affiliation. We pray that God directs His people to vote for the leader He Himself chooses. People of all political status are also welcome. The president of Ghana, the Ministers, the UN Secretary General, etc are all welcome. Therefore, we have people of all political affiliations and opinions.

Religious background

We accept people of all Christian denominations, especially people who left the Catholic Church and wish to return (some people left the Catholic Church because there wasn’t something like the Catholic Charismatic Renewal). Aside that, we also welcome people from other religions, since their joining us would mean they have decided to or are thinking of accepting Jesus Christ as their Saviour and Lord. We are made up of Catholics born into the Church, converts from other churches, Muslim converts and Traditional converts.

Religious status in the Church

The Glory of God prayer group comprises lay Catholics, priests and Rev. Sisters.

Tribe

The Glory of God prayer group is made up of members from all the tribes in the Upper West Region: Dagaaba, Waala, Brifo, etc.

Apart from these there are also members from other parts of the country. For example, there are Ashantis, Frafra, etc. Apart from Ghanaians, there are also members from our neighbouring country Nigeria.

Conclusion

In short, the Glory of God prayer group accepts everybody, just as our Lord Jesus Christ did. Therefore, the group is made up of people from all walks of life.